Locke, Rousseau & Mill"philosophers "

Simultaneously, Locke (248) recognized that custody in civil clubhouse give up a emergence of important freedoms in submit for these benefits. For Locke (248), civil clubhouse was infallible in company to ensure that hands would not abhorrence the power they acquired through the possession of property, wealth, or other(a) abilities.

Locke's (244) mental synthesis of man as equal to all other men in terms of skillfuls and privileges, establishes the foundation of his idealized civil society. The resulting society must therefore hold back a lawmaking be which creates positive or proactive laws and creates institutions that are capable of enforcing these laws. Further, Locke (247) apothegm men in society as giving still consent to being governed by society or experiencing a positive engagement within a political union. It was Locke's (248) horizon that the primary motivation for engraveing into political society and creating a government was the preservation of their property. Thus, society existed not only to reinforcing stimulus man's selfish ends, but to protect selfish men from other selfish men.

Rousseau (351), in The Social Contract, also begd as did Locke (348), that men were born in a state of freedom and when they enter into society naturally give up some of their respective(prenominal) freedoms. Rousseau (354) believed that the right of conquest had no foundation other than the right of the strongest and it was precisely because some men were stronger than o

Rousseau, Jean Jacques. "From The Social Contract. Pp. 530-

Locke (241) believed that "liberty is to be free from prohibition and violence from others which cannot be where there is no law." All ternion of these philosophers recognized the necessity of law as a mechanics for ensuring that individual rights -- though not unrestricted -- were not particular to a small handful of powerful elites. Governments function at the will of the battalion in order to meet the inevitably of the people and laws are created to fulfill the same purpose. Mill seems to have been more focused on individual autonomy than any Locke or Rousseau and this may be due to the fact that he lived in a far more complex society than both of his predecessors.

Locke, John.

"From Two Treatises on Government." Pp. 238-248.

The third of the three philosophers to be considered herein is John Stuart Mill. In On Liberty, Mill (517) affirm the importance of political liberties and rights and further argued that no sovereign or ruler should possess the power to abridge or entrench upon those rights. Living as he did in the era of entire government in Great Britain, Mill (517) recognized that the people were the basis of the legitimacy of government. He saw government officials -- elected, appointed, or ruling perhaps even as hereditary monarchs -- as ultimately subject to the will of the people. Thus, one can argue that Mill (517) gives even greater authority to the individual than either of his two predecessors.

Additionally, Mill (519) did not feel that society was needfully founded on a contract and argued that though "no great purpose is answered by inventing a contract in order to deduce social obligations from it, everyone who receives the protection of society owes a return for the benefit, and the fact of living in society renders it indispensable that for each one should be bound to observe a certain line of conduct towards the rest."

Rousseau's (358) construction of civil s
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