John Updike's "New Yorker" & Langston Hughes' "Salvation"

The first line in his piece sets this tone and demonstrates his use of fabrication- corresponding sentences to describe a nonfiction event, "Suddenly summoned to witness something spectacular and horrendous, we keep fighting non to reduce it to our own smallness" (Updike, 2001, p. 1). His story is filled with metonymical language like metaphors and similes and other in additionls of fiction non usual of honest reporting of nonfiction stories. Updike's (2001) description of the tower locomote is highly vivid and filled with figurative language, "it fell straight down like an elevator, with a tinkling shiver and a groan of concussion distinct across the mile of behavior" (p. 1). Updike's use of such elements creates a much more literary and majestic piece than straight reporting of a echt event. This technique serves the piece well, since Updike almost writes it as a protective covering or memorial.

In Langston Hughes' (2008) "Salvation," we see the author excessively uses elements of fiction like strong characterization and dialogue that are not typical of straight reporting of a real event. His pictorial matter of the population in the church shows this fiction-like account that seems more like literature than reporting of a real event, "A great many grey people came and knelt around us and prayed, old women with jet-black faces and braided hair, old men with work-gnarled hands" (Hughes, 2008, p. 1). Hughes also creates vivid characters like Westl

Hughes, L. (2008). Salvation. Retrieved 23 May 2008 at: http://www.courses.vcu.edu/ENG200-dwc/hughes.htm, 1-2.

In a akin manner, Hughes' (2008) story has meaning to my own experience and society in general.

I puddle experienced crises of faith in tetchy clock and remember once as a juvenility child, much like Hughes, I lay in can and wept as I felt God had abandoned me when my prayers to unbosom a dying relative seemed to go unanswered. Of course, I in conclusion recognized that we cannot know God's true goal and perhaps He was there for me in the way His effectivity permitted me to find the strength to go on living. In a similar way, I think Hughes' story helps society in general because it reminds people that we all feel betrayed by our faith at times but it also reminds us we cannot know God's true purpose for our lives nor have absolute knowledge of how He works. As the sermoniser asks Langston, "why don't you come? Why don't you come and be save? Oh, Lamb of God! Why don't you come" (Hughes, 2008, p. 1). In this way, Langston is too young to know God is always with you but you have to make the effort to go to Him. This provides comfort and meaning to others in society who might be experiencing a crisis of faith during a difficult period.

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