The Dominican Republic’s Expression

AbstractMerengue is the national medicinal drug and move of the friar preacher Republic. Both tourists and locals enjoy let outying to the sound of the merengue inside the ostracises and outside in the streets. Two major fetes with a merengue theme atomic number 18 celebrated in a year. This depicts the merengue as a critical part of the lives of the friar preachers. Merengue was even equal to(p) to reach out overseas and be accepted by separate countries like the USA and Puerto Rico.However, merengue had gone by a lot of trials sooner it got its distinction. It was initially rejected by the Dominicans because of its link to African music and because of its usual lyrics and taboo subjects. Widespread acceptance occurred only when the Americans came and became a heathenish panic and when the dictator Rafael Trujillo decl atomic number 18d the merengue as the national symbol. Since then, armed with its traditional instruments, the merengue became the soundtrack of the liv es of the Dominicans. Merengue The Dominican Republics ExpressionI.IntroductionII. Merengue HistoryIII. Merengue InstrumentsIV. Merengue medicationV. Merengue DanceVI. destinationMerengue The Dominican Republics ExpressionPeople say that music is the universal language of mankind. However, in the case of the people of the Dominican Republic, it is non just a language it is an expression and a way of bearing. walk through and through their streets, one would notice that music coming from houses, vehicles, stores and restaurants serves as the spheres soundtrack. And soon after sunset, the air would be filled with life from the pulsing beats from the clubs that invites both locals and tourists to their jump floors. For the Dominicans, dancing is a honest art and it is a pleasure for them to share their native dances to those willing to correspond (Dominican Republic, 2005 and Hispaniola, 2008).Merengue is Dominican Republics most popular music and dance and is considered as t he countrys national dance. The sound of the merengue is a conclave of European, African and Eastern Cuban elements. It has a signature beat strain that easily identifies it and requires the dancers to swing their hips in quick but fluid consummation (Hispaniola, 2008). The Dominicans celebrate 2 merengue festivals, comprisely, the Santo Domingo Merengue Festival which is a seaside musical festival and the Puerto Plata Merengue Festival which is a festival in outdoor bars and in streets (Dominican Republic, 2005).The arrival of the merengue to the American soils was attributed to the Dominican immigrants to the country. And merengue became a ecumenic phenomenon due to the increase number of countries accepting it. It was even able to outsell salsa in the Latin America. This is the reason why I chose to write on the topic I want to explore merengue to know why it has become a worldwide tr rarity.Merengue HistoryThe roots of merengue are quite unclear and several theories are p roposed. One theory is that a soldier, Tomas Torres, certain the music after the Dominicans victory at the Talanquera battle. Another theory is that it came from upa, a Cuban music, wherein one part was called merengue (Tambora y Gira, 1995). Even the roots of the name are still uncertain. Some say that the name came from the Haitian mereng, which developed from the music of the African slaves.Some even say that it came from the way the merengue was danced, much(prenominal) that the swirling and rapid crisscrossing steps reminded them of the beating of the eggs in making the meringue sweetness (Highbeam Research, Inc., 2008). Wherever merengue came from, one thing is sure, that it evolved from something and became an integral part of the lives of the Dominicans.Merengue had gone through many problems before it was generally accepted as the national dance of the Dominican Republic. During the early 1900s, the public was reluctant to accept it because of its nature it has be quiet links to African music and the lyrics were themed on sexual encounters and other socially taboo issues. It was only accepted by the masses after devil important events. The commencement gear was during the American soldiers stay at the country from 1916 to 1924 the Dominicans just about reduced the merengues tempo to allow the visitors to keep-up with the dance while maintaining their cultural identity.The second event was the former president Rafael Trujillos acceptance of merengue as the national symbol. This was due to the fact that Trujillo was born of a poor family and was tabu from att reverseing upper- degree clubs, thus making merengue the status symbol of their class (Dominican Republic, 2005 and Salsa and Merengue Society, 1999). However, the vulgarity and sexual explicitness of the lyrics still produced oppositions until composer Luis Alberti was able to write a merengue with in effect(p) lyrics entitled Compadre Pedro Juan which became identified as the merengues archetype. Since then, merengue has spread overseas through radio broadcasts and music recordings (Highbeam Research, Inc., 2008).Merengue InstrumentsThe traditional merengue is composed of a three-piece pack that includes a melodeon, an accordion-like instrument, a guira, a scraped cheese grater-looking percussion, and a tambora, a double-headed beat out (Dominican Republic, 2005). The tambora is operateed by placing it horizontally across the thighs and hitting the right end with a stick and the left end with an open palm (Highbeam Research, Inc., 2008). However, the melodeon is not the initial instrument utilize for the harmony and melody Dominican bandurrias, guitars, tres, cuatro and marimba, a wooden box with four to eight metal tongs that are plucked, are the ones initially used since they are the instruments owned by the putting green people (Tambora y Gira, 1995).It is only when the Germans began to trade their accordions with the Dominicans tobacco that the accordion became a part of the merengue (IASO Records, Inc., 2008). It blended naturally with the merengue music and was helpful in making the sound cope up with the increasing audience size. Neverthe little, the one-row accordions of the Germans were subsequently replaced by the saxophone due to the formers inability to reanimate sufficient major keys. The accordion was only able to come stake when the two-row accordions were introduced (Salsa and Merengue Society, 1999). Up to the present, the music continues to evolve and adapt to the changes. Different instruments like trumpets, violin, flute, piano, galvanizing and bass guitars, and bass drums are being used by incompatible merengue musicians (Dominican Republic, 2005).Merengue MusicThere are several kinds of merengue music formed in the Dominican Republic and they differ only in their instrumentation. The most farthermost-famed of which is the Merengue Cibaeo, likewise known as Perico Ripiao and Merengue Tipico. It came from th e El Cibao region of the country where merengue was first accepted and it is now considered as the The cradle of merengue (IASO Records, Inc., 2008). The name Perico Ripiao, which literally heart and soul ripped parrot, was derived from the wild country parties wherein, in the absence of other bird birds, the parrot serves as the main dish. The local musicians who play at the tell parties named their music after the dish (Grupofantasia).Merengue Cibaeos musical bodily structure has either two beats (2/4) or four beats (4/4) to the bar and uses the three traditional instruments in a manner wherein the tambora calls and the other two responds. This gives the merengue its signature and characteristic drive (Salsa and Merengue Society, 1999). The songs are normally composed in two sections. The first part is with a simple rhythm used to introduce the songs lyrical and melodic content wherein the verses are just sung and improvisations are heard just at the end of the song lines. The second part is composed primarily of instrument improvisations wherein they play catchy riffs that help inspire and excite the dancers.Rhythms of the tipico merengue include the merengue derecho or the straight-ahead merengue which is the fast-paced merengue. The second rhythm is the pambiche or merengue apambichao which is slower and characterized by the dual come over rhythm of the tambora. The third rhythm is the guinchao which is a combination of the first two (IASO Records, Inc, 2008).Merengue DanceThe merengue is a very easy dance and anybody, even with shrimpy training, could instantly dance it since the steps are make to be less complicated for beginners. Couples dancing the merengue vary from being too close such(prenominal) that only simple steps are done to being far apart such that there is space for turning combinations. It was said that the Dominicans take dancing further apart since they like to brag their fancy footwork. In addition, close body contact, for the D ominicans, are considered as pornographic and vulgar dance making them prefer dancing with a distance (Salsa and Merengue Society, 1999).The merengue dance is dissever into three sections. The first is the paseo or promenade wherein couples walk easily and talk with each other or with nearby couples. The second is the merengue which is first danceable part and is comprised of 16 or 32 repeated measures. The brave is the jaleo which has four of eight measures and has a refrain that is repeated many tines. This is also the last danceable part of the music (Highbeam Research, Inc., 2008).ConclusionMerengue has been an integral part of the lives of the Dominicans. This could be attributed to the struggles of the merengue before it was fully accepted by the people. This made merengue more than than their national dance, but also a way of expressing themselves. This attitude towards merengue made it appealing to other countries and enabled it to be accepted by them as another(prenomin al) form of music and dance. The addiction with merengue was caught by other countries making merengue an world(prenominal) phenomenon.ReferencesDominican Republic. (2005, October). Dominican Republic Music and Dance. Retrieved April 25, 2008Grupofantasia. Merengue. Retrieved April 25, 2008Highbeam Research, Inc. (2008). The infectious merengue.(history and influences of merengue music and dance). Retrieved April 25, 2008Hispaniola. (2008). Music and Dance in the Dominican Republic. Retrieved April 25, 2008, from http//www.hispaniola.com/dominican_republic/info/society_music.phpIASO Records, Inc. (2008). Merengue Popular Music of the Dominican Republic. Retrieved April 25, 2008, from http//www.iasorecords.com/merengue.cfmNational Geographic Society. (2008). Dominican Republic. Retrieved April 25, 2008,Salsa and Merengue Society. (1999). Merengue The Dance. Retrieved April 25, 2008, from http//www.salsa-merengue.co.uk/revealit/dancemer.htmlSalsa and Merengue Society. (1999). Merengu e The Music. Retrieved April 25, 2008, from http//www.salsa-merengue.co.uk/revealit/musicmer.htmlTambora y Gira. (1995, June ). Merengue History. Retrieved April 25, 2008, from http//www.mindspring.com/adiascar/musica/merhst-e.htm